With Christ In The School Of Prayer
Of all the promises connected with the command, ‘ABIDE IN ME,’ there is none higher, and none that sooner brings the confession, ‘not that I have already attained, or am already made perfect,’ than this: ‘If ye abide in me, ask whatsoever ye will, and it shall be done unto you.’ Power with God is the highest attainment of the life of full abiding.
And of all the traits of a life LIKE CHRIST there is none higher and more glorious than conformity to Him in the work that now engages Him without ceasing in the Father’s presence–His all-prevailing intercession. The more we abide in Him, and grow unto His likeness, will His priestly life work in us mightily, and our life become what His is, a life that ever pleads and prevails for men.
‘Thou hast made us kings and priests unto God.’ Both in the king and the priest the chief thing is power, influence, and blessing. In the king it is the power coming downward; in the priest, the power rising upward, prevailing with God. In our blessed Priest-King, Jesus Christ, the kingly power is founded on the priestly ‘He is able to save to the uttermost, because He ever liveth to make intercession.’ In us, His priests and kings, it is no otherwise: it is in intercession that the Church is to find and wield its highest power that each member of the Church is to prove his descent from Israel, who as a prince had power with God and with men, and prevailed.
It is under a deep impression that the place and power of prayer in the Christian life is too little understood, that this book has been written. I feel sure that as long as we look on prayer chiefly as the means of maintaining our own Christian life, we shall not know fully what it is meant to be. But when we learn to regard it as the highest part of the work entrusted to us, the root and strength of all other work, we shall see that there is nothing that we so need to study and practice as the art of praying aright. If I have at all succeeded in pointing out the progressive teaching of our Lord in regard to prayer, and the distinct reference the wonderful promises of the last night (John 14:16) have to the works we are to do in His Name, to the greater works, and to the bearing much fruit, we shall all admit that it is only when the Church gives herself up to this holy work of intercession that we can expect the power of Christ to manifest itself in her behalf. It is my prayer that God may use this little book to make clearer to some of His children the wonderful place of power and influence which He is waiting for them to occupy, and for which a weary world is waiting too
In connection with this there is another truth that has come to me with wonderful clearness as I studied the teaching of Jesus on prayer. It is this: that the Father waits to hear every prayer of faith, to give us whatsoever we will, and whatsoever we ask in Jesus’ name. We have become so accustomed to limit the wonderful love and the large promises of our God, that we cannot read the simplest and clearest statements of our Lord without the qualifying clauses by which we guard and expound them. If there is one thing I think the Church needs to learn, it is that God means prayer to have an answer, and that it hath not entered into the heart of man to conceive what God will do for His child who gives himself to believe that his prayer will be heard. God hears prayer; this is a truth universally admitted, but of which very few understand the meaning, or experience the power. If what I have written stir my reader to go to the Master’s words, and take His wondrous promises simply and literally as they stand, my object has been attained.
And then just one thing more. Thousands have in these last year’s found an unspeakable blessing in learning how completely Christ is our life, and how He undertakes to be and to do all in us that we need. I know not if we have yet learned to apply this truth to our prayer-life. Many complain that they have not the power to pray in faith, to pray the effectual prayer that availeth much. The message I would fain bring them is that the blessed Jesus is waiting, is longing, to teach them this. Christ is our life: in heaven He ever liveth to pray; His life in us is an ever-praying life, if we will but trust Him for it. Christ teaches us to pray not only by example, by instruction, by command, by promises, but by showing us HIMSELF, the ever-living Intercessor, as our Life. It is when we believe this, and go and abide in Him for our prayer-life too, that our fears of not being able to pray aright will vanish, and we shall joyfully and triumphantly trust our Lord to teach us to pray, to be Himself the life and the power of our prayer. May God open our eyes to see what the holy ministry of intercession is to which, as His royal priesthood, we have been set apart. May He give us a large and strong heart to believe what mighty influence our prayers can exert. And may all fear as to our being able to fulfil our vocation vanish as we see Jesus, living ever to pray, living in us to pray, and standing surety for our prayer-life.
WELLINGTON, 28th October 1895
Lord teach us to pray Or, The Only Teacher
‘And it came to pass, as He was praying in a certain place, that when He ceased, one of His disciples said to Him, Lord, teach us to pray.’–LUKE 11:1
The disciples had been with Christ, and seen Him pray. They had learnt to understand something of the connection between His wondrous life in public, and His secret life of prayer. They had learnt to believe in Him as a Master in the art of prayer–none could pray like Him. And so they came to Him with the request, ‘Lord, teach us to pray.’ And in after years they would have told us that there were few things more wonderful or blessed that He taught them than His lessons on prayer.
And now still it comes to pass, as He is praying in a certain place, that disciples who see Him thus engaged feel the need of repeating the same request, ‘Lord, teach us to pray.’ As we grow in the Christian life, the thought and the faith of the Beloved Master in His never-failing intercession becomes ever more precious, and the hope of being Like Christ in His intercession gains an attractiveness before unknown. And as we see Him pray, and remember that there is none who can pray like Him, and none who can teach like Him, we feel the petition of the disciples, ‘Lord, teach us to pray,’ is just what we need. And as we think how all He is and has, how He Himself is our very own, how He is Himself our life, we feel assured that we have but to ask, and He will be delighted to take us up into closer fellowship with Himself, and teach us to pray even as He prays.
Come, my brothers! Shall we not go to the Blessed Master and ask Him to enroll our names too anew in that school which He always keeps open for those who long to continue their studies in the Divine art of prayer and intercession? Yes, let us this very day say to the Master, as they did of old, ‘Lord, teach us to pray.’ As we meditate, we shall find each word of the petition we bring to be full of meaning
‘Lord, teach us to pray.’ Yes, to pray. This is what we need to be taught.
‘Lord, teach us to pray.’ Yes, to pray. This is what we need to be taught.
Though in its beginnings prayer is so simple that the feeblest child can pray, yet it is at the same time the highest and holiest work to which man can rise. It is fellowship with the Unseen and Most Holy One. The powers of the eternal world have been placed at its disposal. It is the very essence of true religion, the channel of all blessings, the secret of power and life. Not only for ourselves, but for others, for the Church, for the world, it is to prayer that God has given the right to take hold of Him and His strength. It is on prayer that the promises wait for their fulfilment, the kingdom for its coming, the glory of God for its full revelation. And for this blessed work, how slothful and unfit we are. It is only the Spirit of God that can enable us to do it aright. How speedily we are deceived into a resting in the form, while the power is wanting. Our early training, the teaching of the Church, the influence of habit, the stirring of the emotions–how easily these lead to prayer which has no spiritual power, and avails but little. True prayer, that takes hold of God’s strength, that availeth much, to which the gates of heaven are really opened wide–who would not cry, Oh for someone to teach me thus to pray?
Jesus has opened a school, in which He trains His redeemed ones, who specially desire it, to have power in prayer. Shall we not enter it with the petition, Lord! it is just this we need to be taught! O teach us to pray.
‘Lord, teach us to pray.’ Yes, us, Lord. We have read in They Word with what power Thy believing people of old used to pray, and what mighty wonders were done in answer to their prayers. And if this took place under the Old Covenant, in the time of preparation, how much more wilt Thou not now, in these days of fulfilment, give Thy people this sure sign of Thy presence in their midst. We have heard the promises given to Thine apostles of the power of prayer in Thy name, and have seen how gloriously they experienced their truth: we know for certain, they can become true to us too. We hear continually even in these days what glorious tokens of Thy power Thou dost still give to those who trust Thee fully. Lord! these all are men of like passions with ourselves; teach us to pray so too. The promises are for us, the powers and gifts of the heavenly world are for us. O teach us to pray so that we may receive abundantly. To us too Thou hast entrusted Thy work, on our prayer too the coming of Thy kingdom depends, in our prayer too Thou canst glorify Thy name; ‘Lord teach us to pray.’ Yes, us, Lord; we offer ourselves as learners; we would indeed be taught of Thee. ‘Lord, teach us to pray.’
It must be to the glory of God, in full surrender to His will,
in full assurance of faith, in the name of Jesus, and with a perseverance that,
if need be, refuses to be denied.
‘Lord, teach us to pray.’ Yes, we feel the need now of being taught to pray. At first there is no work appears so simple; later on, none that is more difficult; and the confession is forced from us: We know not how to pray as we ought. It is true we have God’s Word, with its clear and sure promises; but sin has so darkened our mind, that we know not always how to apply the word. In spiritual things we do not always seek the most needful things, or fail in praying according to the law of the sanctuary. In temporal things we are still less able to avail ourselves of the wonderful liberty our Father has given us to ask what we need. And even when we know what to ask, how much there is still needed to make prayer acceptable. It must be to the glory of God, in full surrender to His will, in full assurance of faith, in the name of Jesus, and with a perseverance that, if need be, refuses to be denied. All this must be learned. It can only be learned in the school of much prayer, for practice makes perfect. Amid the painful consciousness of ignorance and unworthiness, in the struggle between believing and doubting, the heavenly art of effectual prayer is learnt. Because, even when we do not remember it, there is One, the Beginner and Finisher of faith and prayer, who watches over our praying, and sees to it that in all who trust Him for it their education in the school of prayer shall be carried on to perfection. Let but the deep undertone of all our prayer be the teachableness that comes from a sense of ignorance, and from faith in Him as a perfect teacher, and we may be sure we shall be taught, we shall learn to pray in power. Yes, we may depend upon it, He teaches to pray.
‘Lord, teach us to pray.’ None can teach like Jesus, none but Jesus; therefore we call on Him, ‘LORD, teach us to pray.’ A pupil needs a teacher, who knows his work, who has the gift of teaching, who in patience and love will descend to the pupil’s needs. Blessed be God! Jesus is all this and much more. He knows what prayer is. It is Jesus, praying Himself, who teaches to pray. He knows what prayer is. He learned it amid the trials and tears of His earthly life. In heaven it is still His beloved work: His life there is prayer. Nothing delights Him more than to find those whom He can take with Him into the Father’s presence, whom He can clothe with power to pray down God’s blessing on those around them, whom He can train to be His fellow-workers in the intercession by which the kingdom is to be revealed on earth. He knows how to teach. Now by the urgency of felt need, then by the confidence with which joy inspires. Here by the teaching of the Word, there by the testimony of another believer who knows what it is to have prayer heard. By His Holy Spirit, He has access to our heart, and teaches us to pray by showing us the sin that hinders the prayer, or giving us the assurance that we please God. He teaches, by giving not only thoughts of what to ask or how to ask, but by breathing within us the very spirit of prayer, by living within us as the Great Intercessor. We may indeed and most joyfully say, ‘Who teacheth like Him?’ Jesus never taught His disciples how to preach, only how to pray. He did not speak much of what was needed to preach well, but much of praying well. To know how to speak to God is more than knowing how to speak to man. Not power with men, but power with God is the first thing. Jesus loves to teach us how to pray.
What think you, my beloved fellow-disciples! would it not be just what we need, to ask the Master for a month to give us a course of special lessons on the art of prayer? As we meditate on the words He spake on earth, let us yield ourselves to His teaching in the fullest confidence that, with such a teacher, we shall make progress. Let us take time not only to meditate, but to pray, to tarry at the foot of the throne, and be trained to the work of intercession. Let us do so in the assurance that amidst our stammerings and fears He is carrying on His work most beautifully. He will breathe His own life, which is all prayer, into us. As He makes us partakers of His righteousness and His life, He will of His intercession too. As the members of His body, as a holy priesthood, we shall take part in His priestly work of pleading and prevailing with God for men. Yes, let us most joyfully say, ignorant and feeble though we be, ‘Lord, teach us to pray.’
Day 15 Prayer
‘LORD, TEACH US TO PRAY.’
Blessed Lord! whoever livest to pray, Thou canst teach me too to pray, me too to live ever to pray. In this Thou lovest to make me share Thy glory in heaven, that I should pray without ceasing, and ever stand as a priest in the presence of my God.
Lord Jesus! I ask Thee this day to enroll my name among those who confess that they know not how to pray as they ought, and specially ask Thee for a course of teaching in prayer. Lord! teach me to tarry with Thee in the school, and give Thee time to train me. May a deep sense of my ignorance, of the wonderful privilege and power of prayer, of the need of the Holy Spirit as the Spirit of prayer, lead me to cast away my thoughts of what I think I know, and make me kneel before Thee in true teachableness and poverty of spirit.
And fill me, Lord, with the confidence that with such a teacher as Thou art I shall learn to pray. In the assurance that I have as my teacher, Jesus who is ever praying to the Father, and by His prayer rules the destinies of His Church and the world, I will not be afraid. As much as I need to know of the mysteries of the prayer-world, Thou wilt unfold for me. And when I may not know, Thou wilt teach me to be strong in faith, giving glory to God.
Blessed Lord! Thou wilt not put to shame Thy scholar who trusts Thee, nor, by Thy grace, would he Thee either. Amen.
- Why do you want to learn to pray better? _____________________________________________
- What are some of the things that Murray says depend on our prayers? ________________________
_____________________; __________________________________; _____________________
- Do you believe we can obtain the same results by praying as those in the Bible received from their prayers? _______________________________________________________________________ _________________________________________________________________________
- What are some of the requirements that Murray lists for powerful and answered prayers? __________ _________________________________________________________________________
- What did Jesus not teach his disciples how to do? ______________________________________
- What is my main takeaway from Day 15 that will improve my prayer life? ______________________ _________________________________________________________________________
Fill in the blanks- ________, and it shall be given you; ___________, and ye shall find; ___________, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.- Matthew 7:7-8
- Personal response
- Promises being fulfilled, God’s Kingdom coming, Glory of God to be revealed
- Yes- John 14:12 greater works than these
- Must be for God’s glory, in full surrender to his will, we must have faith to believe, must ask in Jesus name, must persevere
- To preach
- Personal response
Class 3 Verse- Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. – Matthew 7:7-8
Day 15 Bible Reading – Matthew 8:14-34; Mark 4-5
Click here for the class overview
Prayer Warrior Bootcamp has been published on this blog and is in the public domain. Any part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, or other electronic or mechanical methods. Copies of Prayer Warrior Bootcamp and be purchased at Amazon by clicking here and special discounts are available on quantity purchases by churches, associations or individuals at the following prices.
- 1-5 copies – the individual price
- 6-12 copies – $9.00 each
- 13-24 copies – $8.00 each
- 24+ copies – $7.00 each
Send a comment or email RodJetton at gmail dot com if you need multiple quantities.